九州インド哲学

インドの宗教・文化、インド哲学・仏教学、九大印哲に関係する情報の個人サイト

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片岡啓の論文・著作リスト(PDF版は こちら
201? Adarsanamatra and Utpreksa: A Study of a Brhattika fragment. A paper read at an international symposium "Transmission and Tradition: The Meaning and the Role of "Fragments" in Indian Philosophy" held at Shinshu University, Matsumoto, August 20-24, 2012. Forthcoming in its proceeding volume.
201? Alex Watson and Kei Kataoka: The Apoha Section of the Nyayamanjari. Forthcoming in the proceedings of the Apoha Workshop, Vienna, 2012.
201? A Critical Edition of Bhatta Jayanta's Nyayamanjari: II: The Section on Kumarila's Refutation of the Apoha Theory & III: The Buddhist Refutation of Kumarila's Criticism of Apoha (Revised versions of Kataoka 2008 and 2009). Forthcoming in the proceedings of the Apoha Workshop, Vienna, 2012.
201? How does one cognize a cow? A dialogue between Madhava and Dignaga. Forthcoming in the proceedings of the 5th International Dharmakirti Conference, Heidelberg, 2014.
201? Dharmottara's notion of aropita: superimposed or fabricated? Forthcoming in the proceedings of the Apoha Workshop, Vienna, 2012.
2017c 自己認識の生成・背景・変質,『南アジア古典学』12, 191-214.
2017b A Critical Edition of the Khyati Section of the Nyayamanjari: Bhatta Jayanta on Akhyati and Viparitakhyati. 『東洋文化研究所紀要』(The Memoirs of Institute for Advanced Studies on Asia) 171, 476(1)-401(76). (Link)
2017a スチャリタミシュラのアポーハ論批判 ―Kasika ad Slokavarttika apoha v. 1後主張の和訳―,『哲学年報』76, 33-82.
2016f Towards a Critical Edition of the Nyayamanjari: A review article of Alessandro Graheli, History and Transmission of the Nyayamanjari. Critical Edition of the Section on the Sphota, Vienna, Verlag der Oesterreichischen Akademie der Wissenschaften, 2015. Bulletin de l'Ecole francaise d'Extreme-Orient, 102 (2016), pp. 401-413. (in fact published in July, 2017, although officially written as published in 2016.)
2016e Nyayakalika結語再考,『インド論理学研究』9, 45-61. (In fact published in Feb 2017, though printed as published in November 2016.) (Draft)
2016d ディグナーガによる不排除と包摂の意味論,『印度学仏教学研究』65-1, 395(130)--388(137).
2016c tadvatとapohavat――限定関係をめぐるディグナーガとクマーリラの一議論――,『南アジア古典学』11, 49-74.
2016b A Critical Edition of the Pramanya Section of Bhatta Jayanta's Nyayamanjari. 『東洋文化研究所紀要』(The Memoirs of Institute for Advanced Studies on Asia) 169, 562(1)-503(60). (Link)
2016a スチャリタミシュラのアポーハ論理解 ―Kasika ad Slokavarttika apoha v. 1前主張の和訳―,『哲学年報』75, 55-107.
2015g Nyayakalika著者問題再考,『インド論理学研究』8, 31-47. (In fact published in April 2016, though printed as published in November 2015.) (Draft)
2015f Horns in Dignaga's Theory of Apoha. Journal of Indian Philosophy, 44-5(2016), 867-882, DOI:10.1007/s10781-015-9284-5. (First online: 16 September 2015)
2015e アポーハの遍充把握――ディグナーガとクマーリラ――,『印度学仏教学研究』64-1, 450(75)--444(81).
2015d John Taber and Kei Kataoka. Coreference and Qualification: Dignaga Debated by Kumarila and Dharmakirti. The Oxford Handbook of Indian Philosophy, edited by Jonardon Ganeri. (Online Publication Date: Aug 2015.) DOI: 10.1093/oxfordhb/9780199314621.013.19
2015c Tattvasamgrahalaghutika--和訳と原典--,『南アジア古典学』10, 173-280.
2015b 仏教の普遍批判――Nyayamanjari和訳――,『哲学年報』(九州大学文学部)74, 49-117.(Link)
2015a A Critical Edition of Kasika ad Slokavarttika apoha vv. 2-94. 『東洋文化研究所紀要』(The Memoirs of Institute for Advanced Studies on Asia), 167, 466(39)-400(105). (Link)
2014f ダルモッタラの概念論,『インド論理学研究』7, 95-137. (in fact published in March, 2015, although officially written as published in November, 2014.) (Text)
2014e Dharmottara's Theory of Apoha. Journal of Indological Studies (Kyoto University), 24 & 25 (2012-2013), 115-135. (published in November, 2014, although officially written as published in March, 2014.)
2014d Dignaga, Kumarila and Dharmakirti on the Potential Problem of pramana and phala Having Different Objects. Journal of Indian Philosophy, 44-2(2016), 229-239. (First Online: 08 October 2014) DOI: 10.1007/s10781-014-9261-4
2014c インド哲学における反証可能性の議論,『南アジア古典学』9, 259--290.
2014b ジャヤンタの普遍論――Nyayamanjari和訳――,『哲学年報』(九州大学文学部)73, 37--93. (Link)
2014a Sucaritamisra's Critique of Apoha: A Critical Edition of Kasika ad Slokavarttika apoha v.1. 『東洋文化研究所紀要』(The Memoirs of Institute for Advanced Studies on Asia), 165, 362(1)--289(74). (Link)
2013e 牛の認識は何に基づくのか?――ディグナーガのアポーハ論――,『印度学仏教学研究』62-1, 448(81)--441(88).
2013d Transmission of Scripture: Exegetical Problems for Kumarila and Dharmakirti. In: Vincent Eltschinger, Helmut Krasser (eds.), Scriptural Authority, Reason and Action. Proceedings of a Panel at the 14th World Sanskrit Conference, Kyoto September 1st-5th, 2009. Wien 2013, pp. 239-269.
2013c DharmottaraはApoha論で何を否定したのか? ,『南アジア古典学』8, 51-73.
2013b A Critical Edition of Bhatta Jayanta's Nyayakalika (Part 1). 『東洋文化研究所紀要』(The Memoirs of Institute for Advanced Studies on Asia), 163, 236(1)-184(53). (Link)
2013a 『ニヤーヤ・マンジャリー』「仏教のアポーハ論」章和訳,『哲学年報』(九州大学文学部)72, 1-45. (Link)
2012h アポーハとは何か?,『インド論理学研究』5, 109-134. (In fact published in April 2013, though printed as published in November 2012.)
2012g ディグナーガの意味論をめぐって――有角性による推論の位置付け――,『印度学仏教学研究』61-1, 425(94)-419(100).
2012f svabhavapratibandha研究の見取り図,『インド論理学研究』4, 163-204.
2012e Elisa Freschi and Kei Kataoka: Jayanta on the Validity of Sacred Texts (Other than the Veda). South Asian Classical Studies, 7, 1-55.
2012d 自己認識と二面性――ディグナーガにおける認識の構造――,『印度学仏教学研究』60-2, 1020(105)-1013(112).
2012c アポーハ論批判―Nyayamanjari「クマーリラのアポーハ批判」章和訳―,『哲学年報』(九州大学文学部)71, 47-85. (Link)
2012b 言語哲学:アポーハ論,桂紹隆・斎藤明・下田正弘・末木文美士(編)『シリーズ大乗仏教9 認識論と論理学』,春秋社.189-226.
2012a Is Killing Bad? Dispute on Animal Sacrifices between Buddhism and Mimamsa. In: Samskrta-sadhuta: Goodness of Sanskrit. Studies in Honour of Professor Ashok N. Aklujkar. Ed. Chikafumi Watanabe, Michele Desmarais, and Yoshichika Honda. New Delhi: D.K. Printworld. 349-367.
2011f A Critical Edition of Bhatta Jayanta's Nyayamanjari: The Buddhist Refutation of jati. 『東洋文化研究所紀要』(The Memoirs of Institute for Advanced Studies on Asia) 160, 636(1)-594(43). (Link)
2011e Pramanasamuccayatika ad I 8cd--10和訳,『南アジア古典学』6, 1-50.
2011d Manu and the Buddha for Kumarila and Dharmakirti. In Religion and Logic in Buddhist Philosophical Analysis. Proceedings of the Fourth International Dharmakirti Conference. Vienna, August 23-27, 2005. Ed. Helmut Krasser, Horst Lasic, Eli Franco, Birgit Kellner. Wien. 255-269.
2011c Kumarila on Truth, Omniscience, and Killing. Part 1: A Critical Edition of Mimamsa-Slokavarttika ad 1.1.2 (Codanasutra). Part 2: An Annotated Translation of Mimamsa-Slokavarttika ad 1.1.2 (Codanasutra). Verlag der Osterreichischen Akademie der Wissenschaften. 97 + 627 pages.
2011b ダルマキールティによる『集量論』I 9の解釈――『量評釈』III 320-352の分析――,『哲学年報』(九州大学文学部)70, 43-75. (Link)
2011a 『ミーマーンサー研究序説』,福岡:九州大学出版会,330頁.
2010f Alex Watson and Kei Kataoka: Bhatta Jayanta's Refutation of the Yogacara Buddhist Doctrine of Vijnanavada: Annotated Translation and Analysis. South Asian Classical Studies, 5,285−352.
2010e A Critical Edition of Bhatta Jayanta's Nyayamanjari: Jayanta's View on jati and apoha. 『東洋文化研究所紀要』(The Memoirs of Institute for Advanced Studies on Asia) 158, 220(61)-168(113). (Link)
2010d 認識手段と結果との対象の相違――クマーリラとダルマキールティ――,『印度学仏教学研究』59-1, 418(115)-412(121).
2010c 三つのアポーハ説――ダルモッタラに至るモデルの変遷――,『南アジア古典学』5, 251-284.
2010b 宗教の起源と展開,『新アジア仏教史』(奈良康明・下田正弘(編))第一巻第三章,佼成出版社.119-172.
2010a ジャヤンタの主宰神論証──Nyayamanjari「主宰神論証」定説部の和訳── 『哲学年報』(九州大学文学部)69, 17-69. (Link)
2009d 『集量論』I 9解釈の問題点――ディグナーガとジネーンドラブッディ――,『印度学仏教学研究』58-1, 455(106)-449(112).
2009c A Critical Edition of Bhatta Jayanta's Nyayamanjari: The Buddhist Refutation of Kumarila's Criticism of Apoha. 『東洋文化研究所紀要』156, 498(1)-458(41).(Link)
2009b 不共不定因再考:なぜkevalavyatirekinはasadharananaikantikaではないのか? 『南アジア古典学』4, 287-330. (Text)
2009a 神を否定する方法:Nyayamanjari「主宰神論証」前主張部の読解.『哲学年報』(九州大学文学部)68, 27-71. (Link)
2008d 「印哲」は何を目指してきたのか? 『南アジア研究』20, 142-159.
2008c A Critical Edition of Bhatta Jayanta's Nyayamanjari: The Section on Kumarila's Refutation of the Apoha Theory. 『東洋文化研究所紀要』154, 212(1)-182(31). (Link)
2008b Tattvatrayanirnayavivrti和訳.『南アジア古典学』3, 275-310. (Text)

See also Dominic Goodall, Kei Kataoka, Diwakar Acharya, Yuko Yokochi 2008:
A First Edition and Translation of Bhatta Ramakantha's Tattvatrayanirnayavivrti, A Treatise on Siva, Souls and Maya, with Detailed Treatment of Mala. 『南アジア古典学』 (South Asian Classical Studies), 3, 311-384.
2008a ジャヤンタによる論理学の位置付け:Nyayamanjari「序説」和訳.『哲学年報』(九州大学文学部)67, 55-90. (Link)
2007f A Critical Edition of Sabarabhasya ad 1.1.6-23: Sabdanityatvadhikarana. 『東洋文化研究所紀要』152, 580(29)-530(79). (Link)
2007e Kumarila's notion of pauruseyavacana. Rivista di studi sudasiatici II, 39-55. Link
2007d Pramanasamuccayatika ad 1.1和訳.『南アジア古典学』2, 1-79. (Text)
2007c ``Was Bhatta Jayanta a Paippaladin?'' The Atharvaveda and its Paippaladasakha. Historical and Philological Papers on a Vedic Tradition. Ed. A. Griffiths & A. Schmiedchen. (Indologica Halensis) Aachen: Shaker Verlag. 313-327.
2007b "Critical Edition of the Sastrarambha Section of Bhatta Jayanta's Nyayamanjari." 『東洋文化研究所紀要』150, 204(123)-170(157). (Link)
2007a 正しい宗教とは何か──Bhatta Jayanta作Nyayamanjari「聖典権威章」和訳──.『哲学年報』(九州大学文学部)66, 39-84. (Link)
2006b "Bhatta Jayanta on the Purpose of Nyaya." 『南アジア古典学』1, 147-174. (Text)
2006a Jayantaの唯識批判:Nyayamanjari「認識一元論批判」和訳.『哲学年報』(九州大学文学部)65, 39-85.(Link)
2005 "Critical Edition of the Isvarasiddhi Section of Bhatta Jayanta's Nyayamanjari." 『東洋文化研究所紀要』148, 350(79)-297(132). (Link)
2004c "Critical Edition of the Agamapramanya Section of Bhatta Jayanta's Nyayamanjari." 『東洋文化研究所紀要』146, 222(131)-178(175). (Link)
2004b バッタ・ジャヤンタ作『聖典騒動』序幕・第一幕(和訳),『人文知の新たな総合に向けて』(京都大学文学部21世紀COEプログラム「グローバル化時代の多元的人文学の拠点形成」)第二回報告書V〔文学篇2 翻訳・注釈〕, 5-29.
2004a 『古典インドの祭式行為論:Sabarabhasya & Tantravarttika ad 2.1.1-4原典校訂・訳注研究』,東京:山喜房佛書林.258頁.
2003f "Critical Edition of the Vijnanadvaitavada Section of Bhatta Jayanta's Nyayamanjari." 『東洋文化研究所紀要』144, 115-155.(Link)

See also a revised version 2003fRev.
2003e 経験と内省:遍充関係の把握方法をめぐる議論の変遷,『南都仏教』83, 1-32.(概要)
2003d "Kumarila's Critique of Omniscience." 『インド思想史研究』15, 35-69.(概要)
2003c "What Really Protects the Vedas?--Jayanta on Sastra-prayojana." Journal of the Ganganath Jha Kendriya Sanskrit Vidyapeetha, Allahabad, 56, 249-276.
2003b "The Mimamsa Definition of Pramana as a Source of New Information." Journal of Indian Philosophy, 31. 89-103.
2003a 仏陀の慈悲と権威をめぐる聖典解釈学と仏教論理学の対立.『東洋文化研究所紀要』142, 198(151)--158(191).(Link)
2002 "Validity of Cognition and Authority of Scripture." 『印度學仏教學研究』 50-2, 1026-1022.(概要)
2001b インド聖典解釈学の法源論───知覚と聖典の住み分け───,『仏教文化研究論集』5, 26-50.(概要)
2001a "Scripture, Men and Heaven: Causal Structure in Kumarila's Action-theory of Bhavana." 『印度學仏教學研究』49-2, 1031-1028.(概要)
2000 "Reconstructing the Dharma-abhivyakti-vada in the Mimamsa Tradition. In Japanese Studies on South Asia No. 3. The Way to Liberation -- Indological Studies in Japan --. Vol. I. Ed. Sengaku Mayeda. New Delhi: Manohar, 2000. 167-181. (概要)
1999d 永遠のダルマと顕在化──祭事教学ミーマーンサーにおける「ダルマ開顕説」再建に向けて──,『インド哲学仏教学研究』6, 3-16.(Link)
1999c "The Mimamsa Concept of Samskara and the Samskara in the Process of Cognizing a Word-meaning-- Purva-varna-janita-samskara--." 『南アジア研究』11, 1-24. (概要)
1999b 類似性理解と新規情報供与性──クマーリラのupamana論──,『印度學仏教學研究』47-2, 968-965.(概要)
1999a arthapattiにおけるvirodha,『仏教文化研究論集』3, 47-67.(概要)
1998 未知対象想定の一般形式と新得力想定への適用──Sabarabhasyaにおけるarthapattiとapurva──,『仏教文化研究論集』2,28-57.
1996b 既知と未知──テキスト解釈と世界認識──,『仏教文化』35,23-51.
1996a Sabaraのbhavana論における前提,『印度學仏教學研究』44-2,905-903
1995 「ナラセル」の解釈学──『シャバラ注』におけるbhava, kriya, bhavana──,『インド哲学仏教学研究』3,47-60.(Link)